Wednesday, March 16, 2016

Runes in Ancient Text

While current Rune systems of divination seem to stem from modern heathen and magickal practices (1970's onward to today) and lesser known Armenan Rune system from 1902, there are references to symbol magick in the old texts. I've been looking into this more, trying to make a connection to ancestral ways of doing things and how we do them now as I learn about the runes. I thought I would share some of my research.


Tacitus (Germania 10) gives a detailed account (98AD):

They attach the highest importance to the taking of auspices and casting lots. Their usual procedure with the lot is simple. They cut off a branch from a nut-bearing tree and slice it into strips these they mark with different signs and throw them at random onto a white cloth. Then the state's priest, if it is an official consultation, or the father of the family, in a private one, offers prayer to the gods and looking up towards heaven picks up three strips, one at a time, and, according to which sign they have previously been marked with, makes his interpretation. If the lots forbid an undertaking, there is no deliberation that day about the matter in question. If they allow it, further confirmation is required by taking auspices.

It is often debated whether "signs" refers specifically to runes or to other marks; both interpretations are plausible.

"Runes shalt thou find / and fateful signs"
Havamal 143

"Beer I bring thee, tree of battle,
Mingled of strength and mighty fame;
Charms it holds and healing signs,
Spells full good, and gladness-runes."
the Poetic Edda is the Sigrdrífumál stanza 5

There is also mention of:

  • ølrunar "Ale-runes"
  • biargrunar "birth-runes" 
  • brimrunar "wave-runes" 
  • limrunar "branch-runes"
  • malrunar "speech-runes"
  • hugrunar "thought-runes"

Friday, March 11, 2016

Gebo and Frigga

A Gift for a Gift

Recently I received a set of runes as a trade - the runes for a custom crocheted tarot bag. This act of barter is a direct correlation to the run of Gebo.
Gebo is the rune of:

  • Gifts
  • Barter
  • Trade
  • Exchange
  • Business Partnership
  • Marital Relationships
  • Romantic Partnerships


The rune associated with Frigga is Berkana but today I wanted to focus on the relationship of Gebo with Frigga.

Experience
If you're reading my blog, you probably know that this is almost entirely UPG (unverified personal gnosis) that is brought on by experiences I have with Frigga and her handmaidens as well as a few experiences I have with other gods and my husband has with other gods.
My experiences with Gebo was initially brought about with Frigga.

The first experience I had was right after Ironwood Witch, Ulfdis, gave me a reading regarding my being called into service by Frigga. I was not expecting a reading but I wanted to return the kindness and work so I asked Ulfdis if I could send her something in return for her divinatory aid. She said I could and reminded me that this act of Gebo is something I might be coming across more and more in this realm of Northern Paganism/Heathenry.

The second time I experienced Gebo with Frigga was when I was tryign to negotiate a mandate Frigga had for me - within a year I am to stop giving tarot readings for pay. Frigga is a goddess of divination and a seer in her own right but she is one that is well known for not telling people or gods what she sees. The reason she didn't want me to offer readings for pay is 1) it cheapens my abilities in that people off the street can access divine aid and messages for simple coin and, because it is easily bought, they often blow off the advice given (this is something I see often as a tarot reader) and 2) it is not a form of divination that she is particularly fond of turns out.
So I was negotiating with her regarding divination because I love divination and reading tarot is a huge part of my life and business. I won't go into all the details of our negotiations but I will tell about its relationship to Gebo. Frigga mandated in part that I would learn to read the runes but that my first set of runes must be given to me in an act of Gebo and that I could, until she says otherwise, only read runes for others as an act of Gebo - a barter.
As I said before, my first set of runes were given to me in exchange for a custom crocheted tarot bag. This exchange happened very quickly after Frigga's mandate - the speed of which and the ease of the exchange I honestly feel is a testament to her showing me that she won't simply mandate or require things but will also aid in making it happen so long as I don't hesitate.

Wednesday, March 9, 2016

How do I feel about Loki and his followers?

Gonna keep this short and sweet -
I honor all the gods because they are that - gods - and in my belief there is indeed a hierarchy and we humans are not on top, the gods are and therefore I honor them as beings far more powerful than myself - this includes the Jotun, this inclufrs Loki.
I think the tendency within the Heathan/Asatru/NTP communities to dislike Loki comes from the fact that many of us have a Christian background with its binary belief of Good God and Evil Satan. I often see writing regarding Loki and Odin with this same tendency towards a binary and likening Baldr to a fallen Christ awaiting resurrection. This is all nonsense.
I think Mainer74 puts the whole matter very succinctly here.
I take no issue with followers of Loki, or any of the Jotun, dark gods, or any other gods so long as they do not push their beliefs on me.

That all being said; I am my Lady's earthly handmaiden and there are certain taboos that I will not break in my hearthstead - one is that Loki, as the killer of Her son, is not permitted in her presence. I do not honor Loki at Her altar or even in the room Her altar is in. His imagery is not present where I worship Her and I do not speak of him when She and I meet.
I see it like this - just because murder is not necessarily a punishable act among our gods, and Loki's actions can be justified when in the light of Odhinn's actions, it is still rude to bring up the offending party to Frigga, who had nothing known to do with Loki's troubles and still lost her beloved son.

Small side rant: I know I shouldn't let it bug me but...images of Thor movies/comics and its fan art that depict a loving maternal relationship between Frigga and Loki annoy me sooo much. I think i just get annoyed because if you google Frigga its all over the place. /endrant.

Don’t keep the Gods trapped in the past!

You know what I want to see more of? Images of our gods in the modern age. They’re not just our ancestors’ gods, they’re ours too.
I want to see Freyr blessing migrant farmer laborers. I want to see Freyja watching over sex workers. I want to see Odin camped out under an overpass, swapping stories. I want Tyr marching with protesters and Thor fighting tyrants. I want Frigga as a high powered lady executive or attorney, Eir as a nurse in an overcrowded and underfunded inner city hospital
Our gods our more than gleaming steel and mead halls. Humanity has grown and changed, and of course the gods have come along with us!

Monday, March 7, 2016

Prayer to Eir

Hail Eir!
With loving ears, please
hear this prayer.

To scorch out flu
and reknit bone.
With healing flow,
please fill my home.

Mind, lend strength
and self-hate, quell.
In soul, mind, and body;
Please, Eir, make me well.

Hail!


norsegodcalls


Requested by Anon

Adorations of the Disir

I adore You, Mitochondrial Eve.
I adore You, Ancient Women.
I adore You, Eldest Kin.
I adore You, Women of Strength.
I adore You, Women of Power.
I adore You, Women of Resolve.
I adore You, Leaders.
I adore You, Warriors.
I adore You, Healers.
I adore You, Farmers.
I adore You, Hunters.
I adore You, Crafters.
I adore You, Grandmothers.
I adore You, Mothers.
I adore You, Sisters.
I adore You,…

Friday, March 4, 2016

Fiber Arts for a Cause

Saw this story shared on Facebook and wanted to share it here  - Frigga LOVES charities that combine fiber arts with caring for others. This is what creating fiber items is for, to give warmth (sense and emotional warmth) to others who need it. 

Paul Sweeney

My hero is Mum. When I got my own police station she knitted me a teddy bear. I was hoping for a coffee mug.
I said “Mum I’m too old for a teddy bear.”
She said “Firstly, you’re not. No one is. Secondly, it’s not for you. It’s a trauma bear, for any kid you think needs it.”
Three months later I’m asking a little boy to do a big job. There was a scared bear in my police truck that needed looking after. And, while his world dissolved in sirens and lights that boy kept that bear safe and took him home.
Mum has made hundreds of things since. Trauma bears for victims of crime, quilts to warm rehabilitating drug addicts during the chill of withdrawal, booties and mittens for premature babies. There’s something in the stitching, a kind of grandma magic I suppose.
The photo is me dropping of some more bears and quilts. Mum’s my hero and, since she’s not on Facebook, if you message me I’ll pass it on.

Mum was really touched by everything you said - she wants me to clarify a couple of things though. There are lots of women who do this, mums, grandmas and those for whom children never arrived. She doesn't want to take credit for everyone's work but she'd be really happy if it was her blankets that cuddled James, Emily and Alex. Love from Mum.

Thursday, March 3, 2016

Regarding Sexist Heathens

I hope that when every sexist Heathen who has said shitty things about the goddesses dies they get brought to Valhalla and instead of seeing Odin they see Frigg sitting there and she’s just like “My husband is in Midgard right now, I’ll be handling your processing.”
I mean, Odin is away an awful lot. 

Wednesday, March 2, 2016

The Valhalla Myth

Saw this on http://foruncleredbeard.tumblr.com/ and it struck a chord - the jist is that many Heathens miss the fact that home and family were priorities to our ancestors, a fact and way of being that Frigga wants me to focus on and reintroduce to the culture around me. 

Reposting from the Real Heathenry page on Facebook:

The Valhalla Myth
Larz Silcott

Due in part to the success of shows like Vikings, comic books, and the Viking metal movement, many new Heathens buy into the myth of Valhalla as a desirable afterlife.

While the Eddas and sagas certainly make mention of Valhalla, the “rules” for entry were pretty clear: one must be killed in battle to gain admittance. Even then, only half of the battle slain were chosen to go; the others went to Freyja’s hall, Folkvangr. For those who were chosen for Valhalla, they could expect to fight each day until they were slain again, and then rise to feast that night, in a cycle that would continue until Ragnarok. And while the idea of feasting and fighting for eternity might appeal to many of us, Valhalla isn’t quite what it appears to be.

In Road to Hel by Hilda Roderick Ellis, the author points out that Valhalla wasn’t commonly mentioned in Skaldic poetry until nearly the end of the arch-Heathen period, well into what is commonly called the “Viking age.” During this period, many arch-Heathens were traveling great distances, sometimes raiding, and the odds of dying in battle and not having your body returned home were increasing. This lends credence to the idea of Valhalla as a “consolation prize” for those who fell far from home.

Archaeological finds have discovered that many heathen burial mounds were actually family mounds, and they were entombed with living belongings like forks, knives, combs, etc. It is believed that the purpose of this was because the spirit of that individual, which was believed connected to the bones of the body, was now going to reside there with the fallen’s ancestors. This was a desirable end for Heathens; the focus on family and community outweighed everything else.

Valhalla, meanwhile, was less a “reward” and more a default for those who fell far from home. The description itself, with shields as a roof and swords their only light source, is believed to be a kenning for the battlefield itself, where the slain were frequently interred or even left to rot after a battle. And while this description may appeal to some Heathens, the fact remains that a true Heathen outlook would see one prefer to be buried alongside their family, their ancestors, so that they may properly watch over and guide their descendants. Something that those who fell in far-flung lands would be unable to do.

The focus on the Eddas and Sagas over all other material is frequently the cause of this particular fascination with Valhalla. And while Snorri did modern Heathens a great service by preserving what he could of the lore, he did so often unaware of the context, or ascribing a context in line with his own beliefs and upbringing. This is, in large part, why so many Heathens today insist on digging deeper, finding the truths behind these very basic concepts presented by Snorri. Valhalla is one of those concepts, behind which lies a much more important truth: dying in battle was honorable, but resting alongside your ancestors was more desirable.

Read more about these concepts and Northern Tradition of beliefs regarding Death on Heathen Hof.